Geographic Information

Geographic Information

Thousands of years ago the Tsimshian lived on the upper reaches of the Skeena River near present-day Hazelton BC. However, a series of disasters occurred and some of the Tsimshian, led by a prince, had to migrate away to the coast, where they founded Kitkatla, one the oldest continually inhabited communities on Earth. Later on, other Tsimshian chiefs then migrated down the river and began to occupy all the lands of the lower Skeena valley. Now, the Tsimshian communities are located in multiple places such as: British Columbia and Alaska, around Terrace and Prince Rupert and the southernmost corner of Alaska on Annette Island.
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Background Information
Over the course of migrating, the Tsimshian established a new dialect and distinctively considered themselves as a population, all while sharing the customs/rights of their kin from the upper Skeena. The approximation of the number of Tsimshian people back then were around 10,000. In 1862, the smallpox epidemic hit the Tsimshian people and annihilated many of them, as well as a few future epidemics. A while later, the head chiefs led the process of assimilation to become what the White colonists are, and so they adopted the culture, religion and language. However, the Tsimishian did go back to their tradition in the 1970s. A century before that, the people requested a settlement, but then later became a reservation in Alaska, under the Alaska Native Claims Settlement Act, which still goes on today.

Tuesday, March 25, 2014

Marriages and Family

            The Tsimshian tribe was very complex in structure and has a unique culture. The tribe was organized into four major crests: Eagle, Fireweed, Wolf and Frog. Each crest had four meanings and was further broken down into clans, sub-clans, individuals and family lineages. The villages had families from different crests as well as each person containing their own rank, but none with the same. To maintain their status, arranged marriages were done, as well as people in the same family could not marry another from their own crest, so marriages had to be done with two individuals from different crests (The Tsimshian Nation). When a man decides to marry a woman, he has to pay her father an agreed amount before the wedding. However, after the birth of the first child, the wife’s clan pays back the husband an equal amount. From here on out, the marriage is annulled and the woman can choose whether to stay with her husband or leave him (Canada’s First Peoples, 2007).
For family, 20-50 people could be the amount each family contains within their crest. Heredity was passed down through the mother’s side, which means the lineage and names come from her. Also, the inheritance are from her which include: clan fishing, hunting and gathering land, specific clan crests rights that are used for designing houses, clothes, ceremonies and totem poles (Eyak, Tlingit, 2011). The father does not pass down any heredity but his crest provided him duties to his children. The roles for husband and wife are as follows: the husband would adapt by hunting and gathering and using agriculture, while the wife cleans, cooks and takes care of the children. The wife usually goes to live wherever the husband lives. The education of the daughter would come from the mother, however, for the son; the education would come from the mother’s brother (The Tsimshian Nation).

References:
Canada’s First Peoples 
2007. Northwest Coastal People. Goldi Productions Ltd. http://firstpeoplesofcanada.com/fp_groups/fp_nwc6.html
"Eyak, Tlingit, Haida and Tsimshian Cultures of Alaska"
2011.  The Alaska Native Heritage Center Museum. http://www.maltwood.uvic.ca/nwcp/central/data/tsimshia.html
The Tsimshian Nation. N.p.            http://www.maltwood.uvic.ca/nwcp/central/data/tsimshia.html.

3 comments:

  1. Reflecting on the Tsimshain Marriage and Family
    The Tsimshian tribe is what I think one of the most difficult tribes to follow in the case of the division of crests, clans and sub-clans. In this tribe it shows to be that the female in the relationship is superior to the male and revolves around her. For instance, the family name a child gets is from the mother as well as the inheritance, while in today’s era, it would be the opposite and the inheritance one gets would come from both parents. Also, for marriage it seems that the wife gets to decide if she wants to stay in her current relationship or move on, compared to the present days were both wife and husband can divorce. However, the tribe isn’t so different from any other group.They have their own set of rules and regulations and they have their roles.
    The Tsimshian people are a very interesting and civilized group in the specific way its run. I would like to see how everything is done and see if the perspective is the same as the research explains. But adapting to their environment and going through the five stages of culture shock would be the hardest part. I would say the tribes like this have minor Ethnocentrism and cultural relativism because of the limited outside contact they would face. Overall, the Tsimshian had their own agency as well as their culture being unique back then to the way it is in the present.

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  2. Thank you Kevin. This was interesting. You all might still need to fix the refs; that is, make them more consistent, and I notice some white lines over part of your post, and Karisa shows that too, but she talked to me about it. I don't know what is that. Anyway, you are good to go for today. Thanks

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  3. Kevin,
    Like I said before, this is a very interesting post, but I still think you could add some of the stuff we used for gender and marriage in class. Why not incorporate some of what you watched in the video clips fro comparison. Descent in this group is matrilineal too. We did talk about it in class, and as you can see in your own example here, women have relatively more prestige and freedom. You don't have to make it a treatise on what we did in class. Please, just try to incorporate some of that material. For tonight, worry about your presentation tomorrow. After class, you will have most of the day to add things here on the blog. I will check tomorrow evening again for the final eval. Also, your refs, need to show when the electronic docs were accessed. Refer to the AAA Style Guide. All of you have that same problem or omission. And as I also explained it to Mr Miller, the fonts/sizes are all over the place. You just need to be all consistent. Thank you. Good work, but I know you can do even better :-)

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